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![Rethinking the Politics of Absurdity: Albert Camus, Postmodernity, and the Survival of Innocence by Matthew H. Bowker](https://558130.bdp32.group/rails/active_storage/representations/redirect/eyJfcmFpbHMiOnsibWVzc2FnZSI6IkJBaHBBN3B3dFE9PSIsImV4cCI6bnVsbCwicHVyIjoiYmxvYl9pZCJ9fQ==--41b93c33898a705b0efcec671c3bd38b1e11e1b9/eyJfcmFpbHMiOnsibWVzc2FnZSI6IkJBaDdCem9MWm05eWJXRjBTU0lJYW5CbkJqb0dSVlE2RkhKbGMybDZaVjkwYjE5c2FXMXBkRnNIYVFJc0FXa0M5QUU9IiwiZXhwIjpudWxsLCJwdXIiOiJ2YXJpYXRpb24ifX0=--038335c90cf75c275ae4d36968ac417dc4a0a3e3/Rethinking%20the%20Politics%20of%20Absurdity-%20Albert%20Camus,%20Postmodernity,%20and%20the%20Survival%20of%20Innocence.jpg)
132 pages • first pub 2013 (editions)
ISBN/UID: 9780415717618
Format: Hardcover
Language: English
Publisher: Routledge
Publication date: 01 November 2013
Description
What does it mean to describe something or someone as absurd? Why did absurd philosophy and literature become so popular amidst the violent conflicts and terrors of the mid- to late-twentieth century? Is it possible to understand absurdity not as ...
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![Rethinking the Politics of Absurdity: Albert Camus, Postmodernity, and the Survival of Innocence by Matthew H. Bowker](https://558130.bdp32.group/rails/active_storage/representations/redirect/eyJfcmFpbHMiOnsibWVzc2FnZSI6IkJBaHBBN3B3dFE9PSIsImV4cCI6bnVsbCwicHVyIjoiYmxvYl9pZCJ9fQ==--41b93c33898a705b0efcec671c3bd38b1e11e1b9/eyJfcmFpbHMiOnsibWVzc2FnZSI6IkJBaDdCem9MWm05eWJXRjBTU0lJYW5CbkJqb0dSVlE2RkhKbGMybDZaVjkwYjE5c2FXMXBkRnNIYVFJc0FXa0M5QUU9IiwiZXhwIjpudWxsLCJwdXIiOiJ2YXJpYXRpb24ifX0=--038335c90cf75c275ae4d36968ac417dc4a0a3e3/Rethinking%20the%20Politics%20of%20Absurdity-%20Albert%20Camus,%20Postmodernity,%20and%20the%20Survival%20of%20Innocence.jpg)
132 pages • first pub 2013 (editions)
ISBN/UID: 9780415717618
Format: Hardcover
Language: English
Publisher: Routledge
Publication date: 01 November 2013
Description
What does it mean to describe something or someone as absurd? Why did absurd philosophy and literature become so popular amidst the violent conflicts and terrors of the mid- to late-twentieth century? Is it possible to understand absurdity not as ...