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A review by socraticgadfly
The Origin of Consciousness in the Breakdown of the Bicameral Mind by Julian Jaynes
4.0
It's been what, a decade or nearly so, since I last read this, so this review (I thought I had done one, but guess not) is from memory.
That said, I first read it in the early 1990s, when finishing up a graduate divinity degree and transitioning into a secularist.
Academics largely savaged the book at the time, but it's made somewhat of a comeback with them as well as the general public since then. In the world of philosophy, Jaynes' ideas somewhat parallel Dennett's subselves. Similar ideas have taken further root in psychology.
But, the biggie? Jaynes remains less than fully convincing in the when and why of how consciousness originated, both on general anthropology and on philosophy of religion.
The idea that god(s) might originally have been inner voices? Yes, not a totally unreasonable hypothesis.
But, why did these voices become "god(s)" when, as more and more cave paintings showed, some sort of religious experience may well have paralleled, not followed, the development of human language? Not really answered.
Also not really answered is why they STOPPED being internalized and instead became externalized.
Finally, although Jaynes doesn't go heavily into New Agey left brain/right brain stuff, he does drift a bit that way.
At the same time, the book remains provocative enough to get four stars, not three.
That said, I first read it in the early 1990s, when finishing up a graduate divinity degree and transitioning into a secularist.
Academics largely savaged the book at the time, but it's made somewhat of a comeback with them as well as the general public since then. In the world of philosophy, Jaynes' ideas somewhat parallel Dennett's subselves. Similar ideas have taken further root in psychology.
But, the biggie? Jaynes remains less than fully convincing in the when and why of how consciousness originated, both on general anthropology and on philosophy of religion.
The idea that god(s) might originally have been inner voices? Yes, not a totally unreasonable hypothesis.
But, why did these voices become "god(s)" when, as more and more cave paintings showed, some sort of religious experience may well have paralleled, not followed, the development of human language? Not really answered.
Also not really answered is why they STOPPED being internalized and instead became externalized.
Finally, although Jaynes doesn't go heavily into New Agey left brain/right brain stuff, he does drift a bit that way.
At the same time, the book remains provocative enough to get four stars, not three.